A Waste of Christian Intellect

“Our churches are unfortunately overly populated with people whose minds, as Christians, are going to waste. As Malik observed, they may be spiritually regenerate, but their minds have not been converted; they still think like nonbelievers. Despite their Christian commitment, they remain largely empty selves. What is an empty self? An empty self is a person who is passive, sensate, busy and hurried, incapable of developing an interior life. Such a person is inordinately individualistic, infantile and narcissistic.

Imagine now a church filled with such people. What will be the theological understanding, the evangelistic courage, the cultural penetration of such a church? If the interior life does not really matter all that much, why should one spend the time trying to develop an intellectual, spiritually mature life?

If someone is basically passive, he will just not make the effort to read, preferring instead to be entertained. If a person is sensate in orientation, then music, magazines filled with pictures, and visual media in general will be more important than mere words on a page or abstract thoughts.

If one is hurried and distracted, one will have little patience for theoretical knowledge and too short an attention span to stay with an idea while it is being carefully developed.

And if someone is overly individualistic, infantile and narcissistic, what will that person read, if he reads at all? Books about Christian celebrities, Christian romance novels imitating the worst that the world has to offer, Christian self-help books filled with slogans, simplistic moralizing, lots of stories and pictures, and inadequate diagnoses of the problems facing the reader. What will not be read are books that equip people to develop a well-reasoned, theological understanding of the Christian faith and to assume their role in the broader work of the kingdom of God.

Such a church will become impotent to stand against the powerful forces of secularism that threaten to wash away Christian ideas in a flood of thoughtless pluralism and misguided scientism. Such a church will be tempted to measure her success largely in terms of numbers—numbers achieved by cultural accommodation to empty selves. In this way, the church will become her own grave digger; for her means of short-term “success” will turn out in the long run to be the very thing that buries her.

What makes this envisioned scenario so distressing is that we do not have to imagine such a church; rather, this is an apt description of far too many [...] evangelical churches today. It is no wonder, then, that despite its resurgence, evangelical Christianity has been thus far so limited in its cultural impact.”

Excerpted from J.P. Moreland and William Lane Craig, Philosophical Foundations for a Christian Worldview (InterVarsity Press, 2009) page 5.

Losing Our Ability to Reason

“In the 1950s, kids lost their innocence. They were liberated from their parents by well-paying jobs, cars, lyrics and music that gave rise to a new term, ‘the generation gap.’ In the 1960s, kids lost their authority. It was the decade of protests. Church, state and parents were all called into question and found wanting. Their authority was rejected, yet nothing ever replaced it.

In the 1970s, kids lost their love. It was the decade of nihilism, dominated by hyphenated words beginning with ‘self’—self-image, self-esteem, self-assertion. It made for a lonely world. Kids learned everything there was to know about sex and forgot everything there was to know about love, and few had the nerve to tell them that there was indeed a difference. In the 1980s, kids lost their hope. Stripped of innocence, authority and love, and plagued by the horror of a nuclear nightmare, large and growing numbers of this generation stopped believing in the future.”

The previous description was written at the tail end of the 1980s. Somebody asked me now as a philosopher, if you were to add one more paragraph to that, what would you say has been lost in the 1990s? If there’s one thing I would say, it is that we have lost our ability to reason. The power of critical thinking has gone from induction to deduction and very few are able to think clearly anymore. I have often said the challenge of the truth speaker today is this: How do you reach a generation that listens with its eyes and thinks with its feelings?

Excerpted from Ravi Zacharias, Address to the United Nations’ Prayer Breakfast.

The Only Prejudice We Tolerate

We live in an age in which only one prejudice is tolerated– anti-Christian bigotry. Michael Novak, the eminent columnist, once said that today you can no longer hold up to public pillorying and ridicule groups such as African-Americans or Native Americans or women or homosexuals or Poles, and so on. Today, the only group you can hold up to public mockery is Christians. Attacks on the Church and Christianity are common. As Pat Buchanan once put it, “Christian-bashing is a popular indoor sport.”

But the truth is this: Had Jesus never been born, this world would be far more miserable than it is. In fact, many of man’s noblest and kindest deeds find their motivation in love for Jesus Christ; and some of our greatest accomplishments also have their origin in service rendered to the humble Carpenter of Nazareth.

Source: D. James Kennedy and Jerry Newcombe, What If Jesus Had Never Been Born? (Thomas Nelson, 2005).