God’s plan of salvation is so simple that the least among the sons of men can grasp enough of it to experience its transforming power. At the same time, it is so profound that no inadequacy has ever been discovered in it. In fact, those who know it best are continuously amazed that one, and only one, plan of salvation is needed to meet that vast array of spiritual needs among the almost limitless varieties of the needs of men in every race, culture and condition among the nations of this world.
Guy P. Duffield and Nathaniel M. Van Cleave, Foundations of Pentecostal Theology, p179
Simplicity
End of the World, Anyone?
I’ve been fooled with predictions about the end of the world before. When I was in high school, I got this pamphlet announcing that Jesus was coming back in October 28, 1992. I was only a kid who hadn’t finished reading the New Testament then so I literally had no idea what the Bible said about the end times. (That’s the reason why I didn’t know the distinction between the end of the world and the coming of Christ. I just sort of lumped them together in my head.)
At the back of my mind, I wasn’t really convinced that it was going to happen so I never told anyone about it, not even my family. I figured that if it was indeed the end of the world, I would have been ready for it. If it was not, then I had nothing to lose. I know it sounds very selfish but you really can’t blame an thirteen year-old boy from making contingency plans to save his face, can you?
The night before the predicted date of the rapture, I stayed late into the night to keep my watch. I brought our wooden sofa outside, took a pillow and a blanket and pretended I was stargazing. What my mother didn’t know was that I was actually watching the skies, waiting for the world to fall apart with clapping thunders and earthquakes and the glorious appearing of Jesus in the clouds.
The clock struck midnight but everything looked serene and perfect with the moon shining beautifully over the clouds. No sign of volcanic eruptions and Armageddon, no trumpet sounds in the four corners of the world, no heavenly creatures flying up the evening skies. I didn’t float in the air and flew to heaven. I didn’t hear the sound of celestial choir welcoming me to God’s presence. All I heard were crickets and frogs croaking in the nearby rice paddies.
“Maybe heaven’s clock is later than our wall clock…” I encouraged myself. “Or maybe it’s not supposed to happen at exactly 12 midnight…”
I went to bed still a bit hopeful that I’d be in paradise in less than 24 hours. Maybe tomorrow, the trumpet sounds would wake me and I’ll be having breakfast in heaven. Wait, do they even serve breakfast in heaven? Do people still eat dried fish in their glorified bodies?
But October 28, 1992 came and went like any ordinary day for me- sunrise, school, home, dinner, homework, bed. Jesus didn’t return. The world wasn’t ripped off its hinges. Everything just moved on like they should. I got to grow up and learn many things about life, about God, about the Bible and of course, about eschatology. Typical.
Last Saturday, the world was supposed to end according to Harold Camping. It didn’t happen.
Of course it didn’t happen! The Bible is clear that nobody would know when it’s all gonna happen (Matthew 24: 36). I can understand why Camping had to feel strongly about end times. I also look forward to Jesus’ return but that should not blind us of other pressing issues the Bible is more concerned about, like the evangelization of the world (Matt. 24: 14) and us keeping ourselves pure and holy (2 Peter 3: 10- 14).
Many angry and mocking words have been hurled at Harold Camping; I won’t add to the chaos. Like him, I was also deluded once. Sure, mine was more private while his was so spectacularly public. But it is in times like these that our love and compassion are most necessary. Camping may have strayed far away from evangelical doctrines but at least it’s not yet the end of the world (no pun intended).
To all those who were disappointed, there’s plenty of time to recover and get back on your Christian life. Forget all those predictions about the date, get busy with the more important stuff.
“So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.” 2Peter 3: 14
Rihanna’s Theology
Most people I know are allergic of the word “theology.” They say it’s boring. But if the God who created the majestic beauty of nature is the same God we hear about in those dragging sermons, why should the whole thing be boring? Isn’t it obvious that there’s a huge disconnect there?
People who would like to pretend that theology is for religious nerds would be surprised to find that whether we like it or not, we are all theologians of sorts. When we express our beliefs (or non-beliefs) about God, we are tackling theology. Faulty theology maybe, but still, it’s theology.
Would you be shocked if I tell you that, at least, Rihanna got her theology right in the song “Take a Bow?” Let’s sample a few lines and see:
Don’t tell me you’re sorry ’cause you’re not;
Baby when I know you’re only sorry you got caught;
The doctrine of sin, technically called Hamartiology, is partly about what true repentance is. In our basic discipleship, we know there are two types of people who say sorry. There are those who are sorry because they got caught, and there are those who really turn away from sin. Rihanna got that one part right and she’s vocal about it.
There are a few reasons why some Christians avoid theology. One, they’ve been told it’s not that important as long as they come to church and participate in discipleship. Two, they believe the devil’s lie that it causes division and animosity among believers. Three, they don’t want to be labeled as Christian nerds who are spiritually “deep.” Fourth, and I think this is the root of all the other excuses, is that many Christians don’t want to exert extra effort of knowing Christ deeply. If they could get away with minimum Christianity, they’d do it. In other words, it all boils down to loving Jesus less.
Are you avoiding theology? Why?
What You See in the Mirror
“The LORD saw that the wickedness of man was great on the earth, and that every intention of the thoughts of his heart was only evil continually.” (Genesis 6: 5)
[This] verse is not describing a super-sinner class. No, it’s a mirror into which every human being is meant to look and see himself. It is capturing in a few powerful words what theologians call “total depravity.”
Now, total depravity doesn’t mean that as sinners we are as bad as we could possibly be. No, what it actually means is that sin reaches to every aspect of our personhood. Its damage of us is total. Physically, emotionally, intellectually, spiritually, motivationally, socially, we have been damaged by sin. Its ravages are inescapable and comprehensive. No one has dodged its scourge, and no one has been partially affected. We are all sinners. It reaches to every aspect of what makes us us.
Sadly, when each of us looks into the mirror of Genesis 6:5, we see an accurate description of ourselves.
Source: Paul Tripp, The Danger of Self- Defense (Desiring God Blog, April 8, 2011)
And Their Eyes Were Opened
When Adam and Eve sinned in the garden of Eden, their eyes were opened and they knew what was good and evil. This does not mean that they acquired new knowledge in addition to what they knew before.
The “knowing” what is good and evil signifies a complete reversal of man’s knowledge. Up until that moment, all Adam and Eve knew was God and everything good. Yes the devil had already fallen at that time and he may have been creeping around finding a way to destroy God’s creation. But until Adam and Eve gave in to the temptation, their focus was solely on God and His presence.
After the fall, their first realization was their nakedness. They knew right away that something was missing.
When Adam and Eve fell to temptation, they lost sight of what is, and started being conscious of what isn’t there. No, they didn’t acquire new knowledge. They shifted their focus. From God. To something else.
Inspired by Dietrich Bonhoeffer’s Ethics (Touchstone, 1955).
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