Author: Jojo Agot

The charge is be faithful to preach the gospel. The content of our teaching, of each sermon, should be informed by this specific charge.

• We must never assume that those in our churches have sufficient knowledge of the gospel, or have exhausted their need for the gospel.
• We must never address a topic isolated from the gospel. 
• We must never exhort anyone to obedience apart from the gospel.
• We must never preach more passionately about any topic other than the gospel. 

You and I have been entrusted with the old, old story. We must not alter, adjust, or add to that story. Instead, we must faithfully proclaim it.

—C. J. Mahaney

We all have differing gifts, influence, and even fruitfulness. Let’s be honest: I can’t match the gifting and influence of John Piper or Al Mohler. And neither can you. But regardless of our varying gifts, we all have the same charge: pastoral faithfulness.

Pastoral ministry that is pleasing to God is not ultimately about gifting, influence, or even fruitfulness. It is not about how many books you have written, which conferences invite you to speak, or how many of your sermons are downloaded on iTunes. It is not even about whether your church membership numbers grow or shrink. Pastoral ministry that is pleasing to God is about faithfulness to the charge of 2 Timothy 4. You and I are called to be faithful to this charge.

—C. J. Mahaney

“When we think of “small-groups”, especially in those large churches that downplay (or even mock) theology, doctrine, and deep sermons, this is what often takes place; it’s a pooling of ignorance in which everybody takes their best guess at what the bible is saying.” 

—OldTruth.com

We aren’t proclaiming a message in a vacuum. We are preaching the gospel to specific congregations, to people with names and faces. In these words—“reprove, rebuke, and exhort”—these people are in view. Each Sunday you preach to a group of hearers with varying perspectives, temptations, and levels of maturity. And pastoral discernment is required so you don’t rebuke someone you should exhort, or exhort someone you should reprove.

To reprove is to confront or to expose. As Timothy was to confront false teaching, we are to confront false ideas. To rebuke is to humbly and boldly address those who are not listening or responding to God’s Word, who have hard, proud hearts. To exhort is to encourage those who are teachable, attentive, and responsive, to explain to them how to live in light of the gospel. And any of these people could be in your church every Sunday.

—C. J. Mahaney

Yes we recognize the horror of the crimes done in the name of Christianity because we can see them etched on world history. As Christian, I am personally ashamed of all of those. But we must also recognize, with the same vivid intensity, the good things that Christianity brought to our personal lives and the entire world. If we don’t, we will be guilty of selective intellectualism, highlighting the things we don’t like and forgetting the things that actually did us so much good. That, I think, is like cutting the base of the tree while you are nicely perched on one of its branches. If the whole thing crumbles down, thanks to all your tirades, you might find yourself suffering the most fatal blows of the crash.

—Jojo Agot