Being Consumed by the Gospel

Creature of the Word by Matt Chandler, Eric Geiger and Josh Patterson:

[We] have slowly lost our awe for Jesus and His finished work. Intellectually, of course, we still hold firmly to the gospel. [We] could easily share a snapshot of its truths without thinking hard— a brief, biblical presentation of Jesus and His gracious gift of salvation. Yet we’ve learned to rely on other things to form the center of our daily work, to motivate the life and activity of our churches. Our drift has not been one of overt rebellion but of an inner twisting of the heart, a loss of appreciation for the gospel and all its ramifications. We could articulate the gospel well, but we don’t view the essence of the gospel as the foundation for all of ministry.

And that’s a huge difference— the difference between knowing the gospel and being consumed by the gospel, being defined by the gospel, being driven by the gospel. It’s one thing to see the gospel as an important facet of one’s ministry. It’s quite another to hold firmly to it as the centerpiece for all a church is and does, to completely orbit around it. Continue reading Being Consumed by the Gospel

Stick Around

Southern Seminary’s Hershael York on the local church ministry:

If you want a church to be saturated with truth, then stay there and walk through life with them. It takes time to lay the foundation, and more time to build the superstructure. Plant your life. Show them what a gospel-centered marriage and family looks like. Preach the Word — both testaments, law and gospel, all genres, creation, fall, longing, fulfillment, consummation. They won’t get that strategic grasp of the scriptures from six consecutive pastors, but they might from one who stays and lives life in community with them.

We Often Fail to See the Big Story

Jon Bloom on Naomi and Ruth’s story:

The story and their parts in it were far bigger than they imagined. None of them could see it from their vantage point.

This is what we must remember in our times of desolation, grief, and loss. How things appear to us and how they actually are are rarely the same. Sometimes it looks and feels like the Almighty is dealing “very bitterly” with us when all the while he is doing us and many others more good than we could have imagined.

God’s purposes in the lives of his children are always gracious. Always. If they don’t look like it, don’t trust your perceptions. Trust God’s promises. He’s always fulfilling his promises.

Our Inadequacy in Preaching

John Piper on preaching:

How utterly dependent we are on the Holy Spirit in the work of preaching! All genuine preaching is rooted in a feeling of desperation. You wake up on Sunday morning and you can smell the smoke of hell on one side and feel the crisp breezes of heaven on the other. You go to your study and look down at your pitiful manuscript,land you kneel down and cry, “O God, this is so weak! Who do I think I am? What audacity to think that in three hours my words will be the odor of death to death and the fragrance of life to life (2 Corinthians 2:16). My God, who is sufficient for these things?”

How Do You Explain the Bible’s Inconsistencies?

Very instructive post from Tim Keller on the inconsistencies of the Bible:

I find it frustrating when I read or hear columnists, pundits, or journalists dismiss Christians as inconsistent because “they pick and choose which of the rules in the Bible to obey.” Most often I hear, “Christians ignore lots of Old Testament texts—about not eating raw meat or pork or shellfish, not executing people for breaking the Sabbath, not wearing garments woven with two kinds of material and so on. Then they condemn homosexuality. Aren’t you just picking and choosing what you want to believe from the Bible?”

I don’t expect everyone to understand that the whole Bible is about Jesus and God’s plan to redeem his people, but I vainly hope that one day someone will access their common sense (or at least talk to an informed theological adviser) before leveling the charge of inconsistency.

Read the whole post here.