My Only Comfort in Life and Death

The Heidelberg Catechism Introduction:

What is thy only comfort in life and death?

That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.

Knowing God’s Providence

Article 28 of the Heidelberg Catechism:

What advantage is it to us to know that God has created, and by his providence does still uphold all things?

“That we may be patient in adversity; thankful in prosperity; and that in all things, which may hereafter befall us, we place our firm trust in our faithful God and Father, that nothing shall separate us from his love; since all creatures are so in his hand, that without his will they cannot so much as move.”

Faith Seeking to Understand

Let me look up to your light, even from afar, even from the depths. Teach me to seek you and I ask that you reveal yourself to me when I seek you because I cannot seek you unless you teach me and I cannot find you unless you reveal yourself to me.

Lord I acknowledge and thank you that you have created me in your image. You did it so that you will always be in my mind and so that I will love you. But your image in me has been consumed and wasted by my vices. It is obscured by the smoke of wrong-doing. Now I cannot fulfill the purpose for which you created me unless you renew my entire life.

I do not presume, O Lord, that I could have a full grasp of your greatness. I know I could never reach that level of knowing. But I do desire to understand a certain degree of your truth which my heart believes and loves.

I do not try to understand so that I may believe. Instead, I seek to believe so that I may understand because unless I believe, I know that I will never understand.

–Adapted from St. Anselm’s Proslogium and Monologium. Continue reading Faith Seeking to Understand

The First Freedom They Take Away

A quarter of a century ago, a twenty-six year old pastor-theologian gave a radio address at the Potsdamerstrasse radio station in Germany. His speech was innocently titled “The Younger Generation’s Altered Concept of Leadership.” The talk was about the fundamental problems of leadership as understood by the young Germans at that time. Before the talk was over, the speaker was cut off from the air waves.

The name of the speaker was Dietrich Bonhoeffer. The speech was made in February 1, 1933, exactly two days after the national elections where Adolf Hitler was democratically elected as chancellor of Germany. We all know how the story turned out. Hitler became a ruthless dictator and Bonhoeffer was executed 23 days before Germany was liberated in 1945.

One thing I came to understand: in oppressive regimes, the first freedom they take away from the people is the freedom of speech. From there, everything could spiral downhill.

Translation Wars

John Piper:

“There were surface reasons and deeper reasons why the church opposed an English Bible. The surface reasons were that the English language is rude and unworthy of the exalted language of God’s word; and when one translates, errors can creep in, so it is safer not to translate; moreover, if the Bible is in English, then each man will become his own interpreter, and many will go astray into heresy and be condemned; and it was church tradition that only priests are given the divine grace to understand the Scriptures; and what’s more, there is a special sacramental value to the Latin service in which people cannot understand, but grace is given. Such were the kinds of things being said on the surface.

“But there were deeper reasons why the church opposed the English Bible: one doctrinal and one ecclesiastical. The church realized that they would not be able to sustain certain doctrines biblically because the people would see that they are not in the Bible. And the church realized that their power and control over the people, and even over the state, would be lost if certain doctrines were exposed as unbiblical—especially the priesthood and purgatory and penance.

“Thomas More’s criticism of Tyndale boils down mainly to the way Tyndale translated five words. He translated ‘presbuteros‘ as ‘elder’ instead of ‘priest.’ He translated ‘ekklesia‘ as ‘congregation’ instead of ‘church.’ He translated ‘metanoeo’ as ‘repent’ instead of ‘do penance.’ He translated ‘exomologeo’ as ‘acknowledge’ or ‘admit’ instead of ‘confess.’ And he translated ‘agape‘ as ‘love’ rather than ‘charity.’

“Daniell comments, ‘He cannot possibly have been unaware that those words in particular undercut the entire sacramental structure of the thousand year church throughout Europe, Asia and North Africa. It was the Greek New Testament that was doing the undercutting.’ And with the doctrinal undermining of these ecclesiastical pillars of priesthood and penance and confession, the pervasive power and control of the church collapsed. England would not be a Catholic nation. The reformed faith would flourish there in due time.”

Why People Reject the Historicity of the Bible

In his book Church History: A Crash Course for the Curious, Christopher Catherwood made a very interesting observation. He wrote that people have no trouble accepting the historicity of Julius Caesar’s accounts in the Gallic Wars, a book that he purportedly wrote about his conquests in what we now know as France. The problem is that the earliest existing manuscripts of his account on the Gallic Wars were published 900 years after the death of Julius Caesar.

The Bible, on the other hand, has thousands of proofs that are archaeologically precise. It is referenced in many other writings in that period, both in Christian literature and in secular writings. Interestingly, despite the overwhelming body of evidence that favor the authenticity of the Bible, people still consider it as scientifically unproven. Continue reading Why People Reject the Historicity of the Bible